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Many works in the anthropology of commodities situate them in the broader context of consumer practices: the acquisition, exchange, display, and discussion of commodities in everyday life.
Miller 1995 is a good place to start in exploring this literature.
In the 1980s–2000s, these frameworks were revisited as anthropologists presented new theories of exchange and value.
Meanwhile, in the 1980s, some anthropologists incorporated Marx’s materialism, paying close attention to long-term histories of colonization and capitalist expansion.
Others have suggested that Paleolithic artists’ accurate representations of animals’ coats may be an early attempt to produce a seasonal notation system.
However, certain key texts from beyond the discipline are included, particularly when their impact on anthropological analysis has been significant and ongoing.
Such work helped opened the door to a new generation of studies that focused on the trade and consumption of commodities as integral to the processes of cross-cultural encounter, cultural change, and capitalist “modernization” happening around the world.
By the 1990s, the conversation had shifted for many anthropologists to the study of globalization: How had sped-up production and new communications technologies impacted cultures?
They research in modern cities, small villages, tribes, and in the countryside.
They study how groups of people consider time, space, life, etc.